Available From UC Press

Wild Religion is a wild ride through recent South African history from the advent of democracy in 1994 to the euphoria of the football World Cup in 2010. In the context of South Africa’s political journey and religious diversity, David Chidester explores African indigenous religious heritage with a difference. As the spiritual dimension of an African Renaissance, indigenous religion has been recovered in South Africa as a national resource. Wild Religion analyzes indigenous rituals of purification on Robben Island, rituals of healing and reconciliation at the new national shrine, Freedom Park, and rituals of animal sacrifice at the World Cup. Not always in the national interest, indigenous religion also appears in the wild religious creativity of prison gangs, the global spirituality of neo-shamans, the ceremonial display of Zulu virgins, the ancient Egyptian theosophy in South Africa’s Parliament, and the new traditionalism of South Africa’s President Jacob Zuma. Arguing that the sacred is produced through the religious work of intensive interpretation, formal ritualization, and intense contestation, Chidester develops innovative insights for understanding the meaning and power of religion in a changing society. For anyone interested in religion, Wild Religion uncovers surprising dynamics of sacred space, violence, fundamentalism, heritage, media, sex, sovereignty, and the political economy of the sacred.

David Chidester is Professor of Religious Studies at the University of Cape Town in South Africa. He is the author of Authentic Fakes: Religion and American Popular Culture (UC Press), Savage Systems: Colonialism and Comparative Religion in Southern Africa, Christianity: A Global History, Salvation and Suicide: Jim Jones, the Peoples Temple, and Jonestown.

“This book offers us a wild, exhilarating ride. In rethinking the sacred in South African history, Chidester throws searing light on the dangerous, creative force of religion untamed, religion that flourishes well beyond the confines of formal, domesticated faith. In so doing, he expands our understanding of the place of spirituality in processes of world-making -- not merely in Africa, but everywhere.” - Jean Comaroff, author of Millennial Capitalism and the Culture of Neoliberalism