About the Book
The Apocalypse of Pseudo-Methodius was one of the medieval world’s most popular and widely translated texts. Composed in Syriac in Mesopotamia in the seventh century, this supposed revelation presented a new, salvific role for the Roman Empire, whose last emperor, it prophesied, would help bring about the end of the ages. In this first book-length study of Pseudo-Methodius, Christopher J. Bonura uncovers the under-appreciated Syriac origins of this apocalyptic tract, revealing it as a remarkable response to political realities faced by Christians living under a new Islamic regime. Tracing the spread of Pseudo-Methodius from the early medieval Mediterranean to its dissemination via the printing presses of early modern Europe, Bonura then demonstrates how different cultures used this new vision of empire’s role in the end times to reconfigure their own realities. The book also features a new, complete, and annotated English translation of the Syriac text of Pseudo-Methodius.
Table of Contents
Contents
Acknowledgments
Note to the Reader
Abbreviations
Introduction. A Syriac Apocalyptic Tract on Political Theology
What is the Apocalypse of Pseudo-Methodius?
Pseudo-Methodius and Political Theology
The Problem: Misunderstood Origins
PART ONE. CONTEXT
1. Plague, Taxation, and Conversion to Islam: Pseudo-Methodius’s Date and Historical Context
The Arab Conquest as Context for Pseudo-Methodius?
The Second Fitna and the Devastation of Northern Mesopotamia
Umayyad Consolidation and Taxation after the Second Fitna
Dating by Weeks of Years
2. Far from Byzantium: The Author and the Literary Context of Pseudo-Methodius
The Place of Composition
The Christological and Ecclesiastic Background
Sources and Literary Influences
In Search of an Anonymous Author
3. The Prophecies of Daniel and Syriac Eschatology: The Context of Pseudo-Methodius’s Political Theology
The Four Kingdoms in the Book of Daniel
Rome and the Fourth Beast
The Hippolytus-Jerome Interpretation
The Preterist Interpretation
Aphrahat’s Interpretation
The Reception of Aphrahat’s Eschatology
Daniel’s Prophecies in the Late Seventh Century
PART TWO. CONTENT
4. The Historical Part: A History of God’s Kingship and Daniel’s Four Kingdoms
Nimrod, Yonaton, and the Prophetic Origins of Kingship
A Counter-Umayyad Message?
The Succession of the First Three Kingdoms
The Jews and the Three Gifts
The Four Beasts and the Four Winds
The Family Tree of the Kingdom of the Greeks
5. The Prophetic Part: The King of the Greeks, the Surrender of Power, and the End of the World
Previous Theories about the Surrender Scene
The Surrender of Kingship and Aphrahat’s Fifth Demonstration
The Removal of the Katechon
The Son of Perdition
PART THREE. RECEPTION
6. From Mesopotamia to Constantinople: The Syriac and Greek Reception of Pseudo-Methodius’s Political Eschatology
The Syriac Reception
The Greek Translation and the Byzantine Reception
The Greek Redactions and Post-Byzantine Legacy
7. From Byzantium to the Orthodox Kingdoms: Pseudo-Methodius’s Political Eschatology in the Non-Greek East
The Armenian Reception
The Egyptian and East African Reception
The Slavic Reception
8. From Merovingian Francia to Early Modern Empire: Pseudo-Methodius’s Political Eschatology in the Latin West
The Latin Translation and the Latin Redactions
Pseudo-Methodius in the Early Medieval Latin West
A Ghibelline Apocalypse
Pseudo-Methodius and the Late Medieval Joachite Revolution
Pseudo-Methodius at the Dawn of the Reformation
The Habsburg Dynasty and the Fourth Monarchy Men
Conclusion. Pseudo-Methodius: The Unlikely Prophet of Christian Empire
Appendix A. Translation of the Syriac Pseudo-Methodius
Appendix B. Early Interpolations in the Greek Pseudo-Methodius
References
Index