Behind Ancient Bars
About the Author
Table of Contents
Preface and Acknowledgments
Introduction
1. Setting and Dating the Biblical Carceral Conversation
2. Joseph in the Joint
3. Dark Esther
4. Daniel's Diet
5. Samson's Rage
6. Jeremiah in the Pit of Mire
7. Ancient Governmentality Through the Lens of Confinement
8. Carceral Transformation and the Crucible of Leadership
Conclusion: Rift and Continuity in Carceral Studies
Appendix: Chronology of Exegetic and Midrashic Sources
Notes
Bibliography
Index
Reviews
"This short volume nimbly traverses thousands of years of incarceration with impressive erudition and insight, and even humor. Hadar Aviram sheds light on both the Hebrew Bible and its many stories of confinement and on modern American mass incarceration. Highly recommended."—Margo Schlanger, Wade H. and Dores M. McCree Collegiate Professor of Law, University of Michigan Law School
"This beautifully written book is a major contribution to the study of incarceration and social control—indeed, two major contributions. It provides a careful reading of biblical accounts of the arbitrary power that leads to incarceration, the strategies for enduring its horrors, and accounts of transformation, redemption, and release. Then it moves to the modern era to revisit the vast literature on governmentality and the nature and function of the ‘new’ prison. Aviram reports that there is nothing new under the sun: the tropes remain the same. In throwing light on the past, she also creates a new future that merges past and present, and opens new realms of scholarship. A stunning contribution."—Malcolm M. Feeley, Claire Sanders Clements Dean's Professor Emeritus, Jurisprudence and Social Policy Program, School of Law, University of California, Berkeley
“In one fell swoop, Aviram introduces us to a new Biblical genre: carceral stories. Through deft and brilliant analysis, her carceral frame yields unforgettable insights regarding biblical storytelling: its commentary upon empire, the dynamics of exile, and the psychology of its protagonists. You will never read biblical stories the same way again.”—Deena Aranoff, Director of the Richard S. Dinner Center for Jewish Studies and Senior Lecturer in Medieval Jewish Studies, Graduate Theological Union
